Yoga has taken America by storm. The number of Americans who practice some form of yoga has doubled in the last five years, and is now estimated at fifteen million. Three-fourths of fitness clubs offer yoga classes, and yoga was named one of the two fastest-growing segments of the exercise industry by Trendwatch 2000, an annual report on fitness trends.
While many view yoga as a gentler way to exercise, most long-time practitioners realize that yoga is not just physical — it creates balance in mind, emotions and consciousness as well. And they are starting to realize that yoga shares the same origin and goal as ayurveda, the traditional Vedic system of health care.
Same origin and goal. Both yoga and ayurveda have their origin in the Vedic tradition of India, and both are a means to gain better health.
A verse from the Yoga Sutra, yogas chitta vritti nirodhaha, describes yoga as the settled state of the mind. He compares it to a verse from ayurvedic texts, svasmin dishati iti svasthah, which states that one who always remains united with the Self is a healthy person. These verses show that both yoga and ayurveda have the same goal, which is attaining union with the Self, the most settled state of the mind.
Other verses from the ayurvedic texts also point to this self-referral state of the mind as the basis of health. A verse from the Sushruta Samhita, for instance, says, “He (she) whose doshas are in balance, whose appetite is good, whose dhatus are functioning normally, whose malas are in balance and whose Self, mind and senses remain full of bliss, is called a healthy person.
So again, this verse points out that the experience of the self-referral state of bliss is an essential part of the definition of health in Maharishi Ayurveda.
Unity of Mind, Body and Consciousness
Yoga literally means “union” or “to join together” in Sanskrit. It has the same root that gives rise to the English word “yoke,” as in “to yoke together,” and refers to the union of body, mind and soul. Yoga helps the mind become stronger by connecting the mind with the Self, the Atma.
This experience of unity is also the aim of Maharishi Ayurveda. For instance, the word ayurveda is derived from the Sanskrit word ayu. While one common meaning of ayu is “life” or “lifespan,” and thus ayurveda is “the science of life and longevity,” another meaning of ayu is mentioned in Charaka Samhita (an ancient ayurvedic text) — sharirendriya sattvatma sanyogo. . . ayu.
This verse defines ayu as the state where the physical body, senses, mind, and soul are integrated. So you see that whether you are talking about yoga or ayu, it is a state of unity — or complete integration of mind, body, and consciousness — that is the goal.
Yoga is part of Ayurveda…
Yoga is mentioned in ayurvedic texts such as the Charaka Samhita. Yoga is important for dissolving physical stress and calming the mind before meditation, and is central to dinacharya, the ayurvedic routine. It is the ideal ayurvedic exercise, because it rejuvenates the body, improves digestion, and removes stress.
Yoga balances all three doshas, and different poses have different effects. Forward bending postures cool Pitta dosha. Twists are good for Kapha because they stimulate digestion. Backward bends are heating, and thus balancing to Vata types, as long as the person has the strength to do them. Yoga postures tone every area of the body, and cleanse the internal organs of toxins, which is one of the goals of ayurveda.
…And Ayurveda is part of Yoga
At the same time, yoga practitioners can benefit from the ayurvedic daily routine as part of their yoga practice. For instance, abhyanga (ayurvedic massage) helps remove toxins from the body and relaxes the muscles for yoga practice.
The knowledge of Maharishi Ayurveda provides tremendous support to yoga practice. Without a foundation in ayurvedic knowledge, hatha yoga runs the risk of becoming just pure physical exercise. Yoga aims to cleanse the nadis, or channels, with different postures. But trying to do that without using the ayurvedic principles for removing ama(digestive impurities) is like hopping on one leg. That’s why traditional yoga schools have always taught ayurvedic principles as well as yoga asanas, because the two are so interdependent.
If someone is attending a yoga class on a regular basis, he or she is starting to dislodge ama in the body. But if they are still maintaining a lifestyle and diet that creates ama, all they are really doing is moving their sludge around. The yoga practitioner needs to know how to detoxify through the dietary, lifestyle, and purification practices of Maharishi Ayurveda.
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The sole purpose of these articles is to provide information about the tradition of ayurveda. This information is not intended for use in the diagnosis, treatment, cure or prevention of any disease. If you have any serious acute or chronic health concern, please consult a trained health professional who can fully assess your needs and address them effectively. If you are seeking the medical advice of a trained ayurvedic expert, call or e-mail us for the number of a physician in your area. Check with your doctor before taking herbs or using essential oils when pregnant or nursing.
This article originally appeared on the vpk by Maharishi Ayurveda website and is used here with permission